Author: Ray Lobo

  • Hemingway: Review

    Hemingway: Review

    The biggest threats to Ernest Hemingway’s life were not necessarily the flying bullets and exploding shells all around him when he volunteered as a medic in World War I, or when he worked as a journalist covering the Spanish Civil War and World War II.  The biggest threats to his life were domesticity and an ordinary life.  Tranquility agitated his demons—loneliness, depression, and alcohol.  Ken Burns and Lynn Novick direct the three-part documentary series Hemingway in their typical style—epistolary in its narrative, reliant on archival photography and footage, coupled with the insights of critics and historians. 

    Some may have grown tired of Burns and Novick’s style; for me it is enduringly transfixing.  Enduring because their style always seems to cohere with the subject matter and elucidates it—whether in the macro-historical documentaries on The Civil War, The Vietnam War, Jazz, Baseball, Prohibition; or in the micro-historical biographies on Jack Johnson, The Central Park Five, or The Roosevelts.  Transfixing because all the elements—narrative, visual, interpretative—make the history palpable.  Burns and Novick’s Hemingway sits us on a barstool next to the writer, myth, and man.  We get to listen to his life story, embellishments and all.

     In Hemingway’s own words, his stories tried to not merely depict life, but to “make life alive” with “the bad and the ugly” along with “what is beautiful.”  According to Hemingway, literature should try to capture life in “3 dimensions and if possible 4.”  Burns and Novick’s Hemingway does indeed give us all 4 dimensions of the writer.  We are introduced to the amazing drinking companion Hemingway overflowing with stories, the great seducer of audiences and women Hemingway, the daring teenage Hemingway who volunteered as a war medic, the older Hemingway who covered The Spanish Civil War and World War II at considerable risk to his life. 

    We are shown the bohemian Hemingway who moved to Paris and hobnobbed with giants such as Joyce, Stein, Picasso, and Pound.  And, thanks to Burns and Novick’s focus on Hemingway’s texts, we are exposed to the aesthetic power and depth in Hemingway’s sparse and unadorned prose—a style that revolutionized American literature.  Without a doubt, Hemingway not only lit up rooms when he walked in, he lit up blank pieces of paper with his prose.  Those, however, are only one half of Hemingway’s dimensions.

    The other half of his dimensions are not as savory.  Burns and Novick cover the darker aspects of Hemingway’s personality, not because they delight in chopping down a literary giant, but because some of these aspects were in his literary output and even in his letters!  Racial epithets, misogynist language, caricatured fictional Jewish characters, cruelty toward other writers, the hunting of wild animals in Africa for mere “sport,” verbal and physical abuse toward the women in his life; they were all there, existing in Hemingway, freely flowing from his pen and typewriter.  It would have been reprehensible on the part of Burns and Novick to ignore the darker pockets of Hemingway’s personality.  If anything, they are being faithful to Hemingway’s dictum to capture “3 dimensions and if possible 4.” 

    While most found him gregarious and charming, there were some who found Hemingway insufferable and just too much of an “oracle.”  Relationships usually started as great romances and ended in domination and cruelty.  To give but just one example, one of his wives, Martha Gellhorn, had a thriving journalistic career.  She went to Europe to cover World War II as a war correspondent.  Hemingway resented this.  He refused to be overshadowed.  Hemingway decided to become a correspondent with the same magazine his wife wrote for and trekked over to Europe because he knew his stories, given his stature as a writer, would make the cover of the magazine.  He felt the spotlight should be on him and not his wife—narcissism at its finest.  As horrific as some of his acts were, there was a vulnerable kernel tucked within the macho bravado.  There were strained relations with his parents that obviously scarred him.  Hemingway hated sleeping alone.  He used the company of women and alcohol to cauterize feelings of loneliness, depression, and suicidal ideations.  He suffered head trauma and numerous concussions.  Toward the end of his life, Hemingway showed symptoms of severe mental illness.  In addition, the male persona he built may have been mostly performative.  He liked the women in his life to cut their hair short and liked to engage in gender role-play with them.  Again, Burns and Novick are truly giving us Hemingway’s 4 dimensions. 

    Hemingway succeeds not only because it gives us a picture of the man, the complete man, but also because it never forgets the writing.  Burns and Novick remind us of the brilliance of novels such as The Sun Also Rises and short stories such as “Hills Like White Elephants.”  Burns and Novick remind us of how Hemingway developed his craft, his style.  It was developed in a Kansas City newspaper that set strict editorial guidelines demanding simple sentence structures.  We learn that Hemingway’s fascination with the theme of death in his writing may have started when he was a crime reporter for that Kansas City newspaper. Some may have a hard time putting a parenthesis around Hemingway’s personal failings.  These failings may not allow some to give an objective aesthetic critique of his writing.  This challenge is not new.  We run into this challenge when listening to Richard Wagner’s music, looking at Paul Gauguin’s paintings, or encountering the works of many other artists.  What is undeniable, for better or worse, is Hemingway’s influence on the American literary scene. 

    The writer Abraham Verghese probably puts it best when he says: “If you’re a writer, you can’t escape Hemingway.  He’s so damn popular that you can’t begin to write till you try and kill his ghost or embrace it.”  It is a ghost that the writer of this review fights when reading and rereading his writing.  Every time he asks himself if a sentence he wrote is too ornamental, it is a clear indication he is engaged in a wrestling match with Hemingway.  I suppose every writer after Hemingway has been caught in this Oedipal struggle with Papa Hemingway.    

  • Street Gang: How We Got To Sesame Street – Review

    Street Gang: How We Got To Sesame Street – Review

    It feels like Sesame Street has been around forever (for Spanish speaking kids like me it was Plaza Sésamo).  Director Marilyn Agrelo’s documentary Street Gang:  How We Got to Sesame Street lays out the origin story of the celebrated children’s show.  Street Gang focuses on the idealistic and indefatigable men and women who brought the show to life in the late 1960s.  Agrelo effectively lays out Sesame Street’s genealogy from fuzzy idea to fully realized touchstone show; and it is precisely when focusing on producer Joan Ganz Cooney and producer/director Jon Stone’s role in establishing that early vision of the show that Street Gang shines.  

    Sesame Street was built on a foundation of progressive principles.  In the pre-Sesame Street era, children’s shows were mere advertising vehicles for toys and sugary snacks.  The emphasis was less on education and more on capturing a market.  Marketers were fully aware that there was something powerful in the synthesis of human memory, images, and jingles that drove the desires and behaviors of viewers, especially children.  Cooney and Stone—whose backgrounds were in television—set out to subvert the idea that television’s sole purpose was commercial.  As Cooney put it, she wanted to create television that “loved people and was not trying to sell to people.” 

    Cooney and Stone figured that if kids were already in front of a television from the moment they were born, absorbing jingles from beer commercials, they might as well meet the children where they were—the television screen.  Their goal was to apply the techniques used in commercials to sell letters and numbers to young viewers.  Cooney and Stone were adamant in wanting to appeal to inner-city children of color with limited access to education resources.  Cooney and Stone assembled educators, television people, African American and Hispanic actors, children, and two young puppeteers—Jim Henson and Frank Oz—to cook the pottage that eventually became Sesame Street.

    Street Gang fulfills its role as a genealogy; it recovers what was lost by memory.  We may have forgotten that there were educators and child psychologists involved in the show.  Educators, psychologists, directors, and actors had to work together in producing a beautiful alchemy on screen.  It was the writers that perhaps faced the thorniest challenges.  Writers had to work with educators in creating content that was both entertaining and pedagogically sound; in other words, Sesame Street’s secret sauce was comprised of jokes and curriculum. 

    We also forget just how progressive Sesame Street was.  The show’s setting was the inner-city and it used actors of color—some of the earliest examples in American television of actors of color not playing stereotypical roles.  Street Gang does a wonderful job of reminding us just how threatening Sesame Street’s progressiveness and spirit of integration were to large segments of the American public.  The state of Mississippi refused air the show for a while.  Some viewers complained that some Muppets—Roosevelt Franklin—were “too black” for their taste.  Street Gang also exposes us to the workaholic tendencies that ran through those that worked on the show.  The irony is that many times their own children missed them while they worked long hours on a children’s show.  If there is one tiny flaw in Street Gang, it is its glossing over of critiques from educators who claimed that the show was overstimulating and contributed to declining attention spans in children.  

    Street Gang deals with serious subjects.  It covers Joe Stone’s struggle with depression, Carroll Spinney’s—who played Big Bird and was the voice for Oscar the Grouch—therapeutic channeling of his emotions through his characters, the difficulties involved in the craft of puppeteering, and how to talk about the real-life death of a cast member in a children’s show.  What gives Street Gang its charm is its balancing the serious with the light.  Jim Henson and Frank Oz’s chemistry as both puppeteers and comedians is incredible, Joe Raposo’s songs for the show are clever; and above all, the improvised moments between actors, puppeteers, and non-actor children remind us of why Sesame Street holds such a special place in our collective memory. 

    The “gang” in Street Gang gives us proof that when you put together an eclectic group of talented individuals on a project, a project whose goal is not selling a product, we become richer as a society.

  • Zana: Review

    Zana: Review

    You know that sense of just not feeling quite right?  People around you start noticing you are a bit off.  Friends and family members start offering advice, recommend professionals; and before you know it, you have a regime of “experts” trying to diagnose and pin down the cause of your distress.  This is the zone inhabited by director Antoneta Kastrati’s Zana.  Lume (exceptionally played by Adriana Matoshi) is a woman upon which a number of pressures fall—gender expectations, family expectations, and Kosovan history.  

    Zana can easily be compared to Rosemary’s Baby in terms of its psycho/body horror tropes involving childbirth; and sure, childbirth is a major theme in Zana.  There is, however, an additional thematic layer to Zana—the horrors of a society and its history as reflected upon an individual.  One is reminded of Blue Velvet in this regard.  Blue Velvet used a severed ear as a device for exploring the psychopathologies of American suburbanites in the Regan 80s.  Zana uses Lume’s discovery of a severed cow head as the starting point for an exploration into the massacres of civilians committed in Kosovo in the 90s.    

    The gentle pastoral setting—beautifully captured by Kastrati—belies the internal angst felt by Lume.  Her meddling mother-in-law (Fatmire Sahiti) and husband (Astrit Kabashi) pressure her to produce a child for them.  Lume is passed along like a baton from a gynecologist that prescribes fertility medications, to a healer that prescribes an animal sacrifice, to a televangelist that confidently declares that Lume is possessed by a shapeshifting spirit.  In addition to this pressure to get pregnant, Lume’s mother-in-law invites other women to the house as potential second wives for her son.  All this is enough to make anyone lose their minds. 

    Lume is a vector for the pressures faced by women in their societies and during times of war.  Her nightmares and understandable misgivings about getting pregnant are attributed to her diagnosis—a spirit possessing her.  

    Kastrati does a great job of making objects metaphors for the themes explored in Zana.  Kastrati repeatedly contrasts life with death.  The constant talk of fertility and birthing new life are concretized in the form of chicken eggs.  As quickly as we see chicken eggs, we see a bullet casing in the soil.  It is the old Freudian combination of drives, life and death, Eros and Thanatos.  Kastrati is signaling that death and horror are always lurking in the background, in Kosovo’s history, they are underneath it all, buried in the soil, they are constants beyond life.  

    Zana does what all great art does:  it attempts to put into artistic language the horrific, the grotesque, that historical reality that seemingly cannot be made aesthetic, but must be, so that we can begin to comprehend it.  I insist that you try and seek out Zana.  It must be experienced as a work of art, and as a potential starting point for viewers to investigate Kosovo’s history within the larger Balkan Civil War of the 90s. 

    There are several references in Zana to technology—mobile phones, YouTube, and video recordings.  A recording of a wedding plays a pivotal role in the plot.  The major point to remember; however, is that behind technology’s contribution to efficiency, to escapism, there are other realities—history’s brutality and a death drive embedded into our psyches.  It would make anyone think twice about bringing a new life into this world.                             

  • Mouthpiece: The BRWC Review

    Mouthpiece: The BRWC Review

    Freud long ago shattered the delusion that ours is a unified self.  Our actions are not merely piloted by a conscious unified self, but also by an unconscious.  After Freud, psychoanalysts and philosophers have even added further fractures to the conscious self.  Our personalities are a strange brew made up of our internal experience of self, our external persona shown to the world, and the ideologies in culture and society that influence our personalities from the outside.  Within this brew, it is nearly impossible to separate all the ingredients that make up the self. 

    Director Patricia Rozema’s Mouthpiece captures a fractured individual dealing with the recent loss of a parent.  Cassandra is brilliantly played by both Amy Nostbakken and Norah Sadava.  Nostbakken and Sadava are together in virtually every scene of Mouthpiece.  The other characters experience Cassandra as one person.  The viewer is witness to Cassandra’s internal dialogue, personified by the two Cassandras.  When Nostbakken’s Cassandra acts or says something, Sadaya’s Cassandra contradicts her, doubts her, or adds an additional layer to the character. 

    Nostbakken and Sadaya play off each other using perfect timing—a requirement if one is to pull off such a performance.  Right after learning of her mother’s (Maev Beaty) death, both actresses grieve the sudden passing.  The scenes of Nostbakken and Sadaya grieving capture the reason why Mouthpiece works so well.  Nostbakken’s Cassandra is a limp noodle of grief, barely capable of lifting herself out of bed.  Sadaya’s Cassandra has to muster the energy to comfort her grieving brother.  If that does not capture the mix of emotions inherent in the grieving process, the internal push and pull we universally feel in those moments; then nothing does.   

    Mouthpiece is based on a theatrical play.  Rozema takes the source material and does exactly what film should do—use the visuals of film to enhance the themes in the original material.  When the Cassandras bike through Toronto’s streets, we see glossy billboards of women.  In a world wherein a woman is told to “be her true self” while advertising and social media set many of the ideals of how she is supposed to look and act; is it any surprise that we have two Cassandras, one that has sex with a man while the other criticizes her body?  One Cassandra enjoys the pleasures of the body, the other does not allow her to enjoy those pleasures.  Another scene has one Cassandra practicing a eulogy in front of a meat display in a supermarket.  The commentary on death and the erosion of the body are beautifully conveyed by Rozema in the depressing supermarket lighting.    

    The Cassandras’s commitment to give the eulogy at their mother’s funeral makes many memories and anxieties resurface.  They remember the nurture given by their mother but also why they resent her.  A Christmas party in which their mother pressures the Cassandras to have a baby, in front of guests, unleashes a drunken tirade by one of the Cassandras.  The problem is that their mother was also fractured.  She was split between a professional writing career and fulfilling the other role she adopted, mother.  She is in tune with what truly matters—art, literature, the beauty in Joni Mitchell’s lyrics—but also makes sure not to eat French fries so as to not get fat. 

    French fries are one of the keys to understanding the Cassandras’s split.  One Cassandra does not like fries but makes sure to order them so that others see that she does not care about getting fat.  This complex dynamic of not liking something but doing it so that the outside world sees us a certain way, all the while deriving internal satisfaction over knowing that we are not like our parents; this is one of the many ways in which Mouthpiece works.             

    There is one scene that feels out of place in Mouthpiece.  The scene involves a stylized fight sequence involving the two Cassandras right before giving the eulogy.  It made me think of Fight Club, a memory that should not have been conjured up in me by a movie that was up till that scene complex, beautifully acted, and subtle. 

    If we place a parenthesis on that scene, a separation from the rest of the film, Mouthpiece captures the difficulties women face, the roles and expectations that pull them in different directions, and the psychological toll it takes.     

  • In The Land Of Lost Angels: Review

    In The Land Of Lost Angels: Review

    In the Land of Lost Angels immediately throws the viewer into its tense world.  We get a backseat POV shot of two criminal conspirators in the driver and passenger seats of a car.  They worry that the vehicle behind them is a cop’s.  We sense a crime has been committed.  The visual language is the standard crime thriller one of shadows and dark city streets; however, the language spoken by the conspirators is unexpected.  It is Mongolian. 

    Director Bishrel Mashbat’s use of black and white gives In the Land of Lost Angels a beautiful but desolate sheen.  That sheen comes through best in the frequent shots of the backs of the conspirators’ heads and in the lighting of a desolate Los Angeles gas station. 

    The tension in the early stages is built quite effectively by the step-by-step preparations for a crime, a crime we later find out involves the kidnapping of a wealthy man’s son.  Ankhaa (Erdenemunkh Tumursukh) mixes chemicals, steals a license plate from a car, buys a burner phone, buys a gun, and figures out with his partner Orgil (Iveel Mashbat) the best getaway route through Los Angeles’ serpentine tangle of highways.

    Certain elements work well.  The interactions between Ankhaa and Orgil are fraught with tension.  Both characters effectively convey the precariousness of their kidnapping pact; a nagging distrust between the two gives the impression that the entire caper may crumble at any minute.  Bishrel Mashbat effectively captures the toxic masculinity running through Ankhaa and Orgil.

    One senses the director is documenting, and not so much celebrating, the limitations set on the characters’ personalities by their masculine facades.  Their interactions are infused with a tough guise in the form of their clipped dialogue, their commentary on the sexuality of K-pop stars, and even in their arguments: “Let’s not bicker like b – – ches.”  

    Mashbat weaves in themes revolving around the immigrant experience.  Ankhaa’s phone conversations with his family in Mongolia capture both the displacement felt when one is separated from loved ones and the obligation one feels to send money as quickly as possible to desperate family members back home.  A scene in which Mongolian throat singing can be heard in the background indicates that the mother country is never far away from the characters’ psyches, even when they are engaging in criminal behavior. 

    Ankhaa’s character faces a series of challenges involving the delivery of a suitcase and obtaining a passport for a quick visit to Mongolia.  His dependence on other Mongolian expats for help is emblematic of the fragile support system for immigrants in the United States.  Many times, the only dependable support system that can be found is within one’s own expat community.  

    The redeeming elements and themes of In the Land of Lost Angels do not make up for the lack of original storyline.  The storyline is not significantly bold enough to set itself apart in a memorable way when compared to other films in the crime thriller genre.  Perhaps Mashbat’s aim was to show how the pressures involved in the execution of a crime bring forth in a heightened way topics such as immigrant struggles and toxic masculinity. 

    One wonders; however, if these topics could have been better explored outside the parameters of the crime thriller genre.